Analyzing Passage Logic, Genre, and Organization in Literature Passages - ISEE Lower Level Reading Comprehension
Card 1 of 36
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
This passage is most likely an excerpt from .
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
This passage is most likely an excerpt from .
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This question is perhaps most easily solved by narrowing down the answer choices that might be correct. One can tell that the passage isn’t taken from “a report on maternal behavior in cats” or “a story intended to teach readers scientific principles” because it discusses no scientific principles and contains no notably scientific language. Nothing about the passage suggests that it came from “an article in a newspaper” or “a fable with a moral,” either, so this leaves us with a general answer choice which is in this case the correct one: “a work of fiction.”
This question is perhaps most easily solved by narrowing down the answer choices that might be correct. One can tell that the passage isn’t taken from “a report on maternal behavior in cats” or “a story intended to teach readers scientific principles” because it discusses no scientific principles and contains no notably scientific language. Nothing about the passage suggests that it came from “an article in a newspaper” or “a fable with a moral,” either, so this leaves us with a general answer choice which is in this case the correct one: “a work of fiction.”
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Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Tap to reveal answer
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
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Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
In the first paragraph, what does the underlined phrase “the mischief” refer to?
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
In the first paragraph, what does the underlined phrase “the mischief” refer to?
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This is a somewhat tricky question because the passage jumps right into its discussion of “the mischief” in its first paragraph, and the reader only figures out what this is in the passage’s third paragraph. The first paragraph offers no clue as to what “the mischief” is, besides the fact that it’s solely the black kitten’s fault; you have to consider the rest of the passage in order to figure out what is being referenced. If you only consider the first paragraph, three answer choices may seem correct: “The fact that the black kitten unwound the ball of worsted,” “The fact that the black kitten tore apart a lace doily,” and “The fact that the black kitten made Alice worry by hiding all morning.” However, considering the third paragraph, which describes how the black kitten unwound the ball of worsted, should help you infer that “the mischief” being referenced in the first paragraph is actually “the fact that the black kitten unwound the ball of worsted.”
This is a somewhat tricky question because the passage jumps right into its discussion of “the mischief” in its first paragraph, and the reader only figures out what this is in the passage’s third paragraph. The first paragraph offers no clue as to what “the mischief” is, besides the fact that it’s solely the black kitten’s fault; you have to consider the rest of the passage in order to figure out what is being referenced. If you only consider the first paragraph, three answer choices may seem correct: “The fact that the black kitten unwound the ball of worsted,” “The fact that the black kitten tore apart a lace doily,” and “The fact that the black kitten made Alice worry by hiding all morning.” However, considering the third paragraph, which describes how the black kitten unwound the ball of worsted, should help you infer that “the mischief” being referenced in the first paragraph is actually “the fact that the black kitten unwound the ball of worsted.”
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Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
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The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
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Adapted from The Adventures of Tom Sawyer by Mark Twain (1876)
Within two minutes, or even less, he had forgotten all his troubles. Not because his troubles were one whit less heavy and bitter to him than a man's are to a man, but because a new and powerful interest bore them down and drove them out of his mind for the time—just as men's misfortunes are forgotten in the excitement of new enterprises. This new interest was a valued novelty in whistling, which he had just acquired, and he was suffering to practice it undisturbed. It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy. Diligence and attention soon gave him the knack of it, and he strode down the street with his mouth full of harmony and his soul full of gratitude. He felt much as an astronomer feels who has discovered a new planet—no doubt, as far as strong, deep, unalloyed pleasure is concerned, the advantage was with the boy, not the astronomer.
The summer evenings were long. It was not dark, yet. Presently Tom checked his whistle. A stranger was before him—a boy a shade larger than himself. A newcomer of any age or either sex was an impressive curiosity in the poor little shabby village of St. Petersburg. This boy was well-dressed, too—well-dressed on a weekday. This was simply astounding. His cap was a dainty thing, his close-buttoned blue cloth roundabout was new and natty, and so were his pantaloons. He had shoes on—and it was only Friday. He even wore a necktie, a bright bit of ribbon. He had a citified air about him that ate into Tom's vitals. The more Tom stared at the splendid marvel, the higher he turned up his nose at his finery and the shabbier and shabbier his own outfit seemed to him to grow. Neither boy spoke. If one moved, the other moved—but only sidewise, in a circle; they kept face to face and eye to eye all the time.
The underlined part of the passage is most likely intended to .
Adapted from The Adventures of Tom Sawyer by Mark Twain (1876)
Within two minutes, or even less, he had forgotten all his troubles. Not because his troubles were one whit less heavy and bitter to him than a man's are to a man, but because a new and powerful interest bore them down and drove them out of his mind for the time—just as men's misfortunes are forgotten in the excitement of new enterprises. This new interest was a valued novelty in whistling, which he had just acquired, and he was suffering to practice it undisturbed. It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy. Diligence and attention soon gave him the knack of it, and he strode down the street with his mouth full of harmony and his soul full of gratitude. He felt much as an astronomer feels who has discovered a new planet—no doubt, as far as strong, deep, unalloyed pleasure is concerned, the advantage was with the boy, not the astronomer.
The summer evenings were long. It was not dark, yet. Presently Tom checked his whistle. A stranger was before him—a boy a shade larger than himself. A newcomer of any age or either sex was an impressive curiosity in the poor little shabby village of St. Petersburg. This boy was well-dressed, too—well-dressed on a weekday. This was simply astounding. His cap was a dainty thing, his close-buttoned blue cloth roundabout was new and natty, and so were his pantaloons. He had shoes on—and it was only Friday. He even wore a necktie, a bright bit of ribbon. He had a citified air about him that ate into Tom's vitals. The more Tom stared at the splendid marvel, the higher he turned up his nose at his finery and the shabbier and shabbier his own outfit seemed to him to grow. Neither boy spoke. If one moved, the other moved—but only sidewise, in a circle; they kept face to face and eye to eye all the time.
The underlined part of the passage is most likely intended to .
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The underlined part of the passage occurs when the passage is discussing the particular kind of whistling Tom is learning to do: "It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy." The underlined part of the sentence assumes that the reader has likely learned how to whistle in this exact same way when "he" was "a boy." So, by pointing out an experience that the reader likely shares with Tom, the underlined part of the sentence is encouraging the reader to empathize with Tom, or understand his feelings.
The underlined part of the passage occurs when the passage is discussing the particular kind of whistling Tom is learning to do: "It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy." The underlined part of the sentence assumes that the reader has likely learned how to whistle in this exact same way when "he" was "a boy." So, by pointing out an experience that the reader likely shares with Tom, the underlined part of the sentence is encouraging the reader to empathize with Tom, or understand his feelings.
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Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, the Kangaroo’s demands of the gods change in what way as the story progresses?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, the Kangaroo’s demands of the gods change in what way as the story progresses?
Tap to reveal answer
Answering this question requires you to pay attention to detail throughout the early part of the passage, but also to pay careful attention to the exact phrasing of the answer choices. We can see that the kangaroo goes to three gods: the Little God Nqa, the Middle God Nquing, and the Big God Nqong. When speaking with each, he asks for a little bit more than he asked the previous god, and he also gives them less time, as each has the same deadline but is asked a few hours later. So Nqa is given eleven hours, Nquing is given nine hours, and Nqong is given seven hours.
Answering this question requires you to pay attention to detail throughout the early part of the passage, but also to pay careful attention to the exact phrasing of the answer choices. We can see that the kangaroo goes to three gods: the Little God Nqa, the Middle God Nquing, and the Big God Nqong. When speaking with each, he asks for a little bit more than he asked the previous god, and he also gives them less time, as each has the same deadline but is asked a few hours later. So Nqa is given eleven hours, Nquing is given nine hours, and Nqong is given seven hours.
← Didn't Know|Knew It →
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
The author introduces the passage by .
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
The author introduces the passage by .
Tap to reveal answer
The author begins the passage by telling us that the Kangaroo used to be a lot different from the animal we know now. We can tell he is going to explain how the Kangaroo came to be as he is now. We can see this in the line: “Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs.” The author does tell us that the Kangaroo had some flaws, but this is not the main point of his introduction.
The author begins the passage by telling us that the Kangaroo used to be a lot different from the animal we know now. We can tell he is going to explain how the Kangaroo came to be as he is now. We can see this in the line: “Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs.” The author does tell us that the Kangaroo had some flaws, but this is not the main point of his introduction.
← Didn't Know|Knew It →
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
How does the author directly address the reader in the passage?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
How does the author directly address the reader in the passage?
Tap to reveal answer
The author uses “we” in the first paragraph, so we might assume that this is the way in which he directly addresses the reader; however, near the end of the passage, he directly addresses the reader as “O Beloved of mine.” We cannot define if it is one or many “Beloved,” so “he addresses lots of readers” answer cannot be said for sure.
The author uses “we” in the first paragraph, so we might assume that this is the way in which he directly addresses the reader; however, near the end of the passage, he directly addresses the reader as “O Beloved of mine.” We cannot define if it is one or many “Beloved,” so “he addresses lots of readers” answer cannot be said for sure.
← Didn't Know|Knew It →
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, what caused the Kangaroo to first jump?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, what caused the Kangaroo to first jump?
Tap to reveal answer
The author says, “Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.” So, it is obvious from the passage that the Kangaroo jumped because he was trying to escape the Dingo and could cross the river no other way. “He had to!”
The author says, “Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.” So, it is obvious from the passage that the Kangaroo jumped because he was trying to escape the Dingo and could cross the river no other way. “He had to!”
← Didn't Know|Knew It →
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
This passage is most likely an excerpt from .
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
This passage is most likely an excerpt from .
Tap to reveal answer
This question is perhaps most easily solved by narrowing down the answer choices that might be correct. One can tell that the passage isn’t taken from “a report on maternal behavior in cats” or “a story intended to teach readers scientific principles” because it discusses no scientific principles and contains no notably scientific language. Nothing about the passage suggests that it came from “an article in a newspaper” or “a fable with a moral,” either, so this leaves us with a general answer choice which is in this case the correct one: “a work of fiction.”
This question is perhaps most easily solved by narrowing down the answer choices that might be correct. One can tell that the passage isn’t taken from “a report on maternal behavior in cats” or “a story intended to teach readers scientific principles” because it discusses no scientific principles and contains no notably scientific language. Nothing about the passage suggests that it came from “an article in a newspaper” or “a fable with a moral,” either, so this leaves us with a general answer choice which is in this case the correct one: “a work of fiction.”
← Didn't Know|Knew It →
Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Tap to reveal answer
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
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Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
In the first paragraph, what does the underlined phrase “the mischief” refer to?
Adapted from Through the Looking Glass by Lewis Carroll (1871)
One thing was certain, that the white kitten had had nothing to do with it—it was the black kitten's fault entirely. For the white kitten had been having its face washed by the old cat for the last quarter of an hour (and bearing it pretty well, considering); so you see that it COULDN'T have had any hand in the mischief.
The way Dinah washed her children's faces was this: first she held the poor thing down by its ear with one paw, and then with the other paw she rubbed its face all over, the wrong way, beginning at the nose: and just now, as I said, she was hard at work on the white kitten, which was lying quite still and trying to purr—no doubt feeling that it was all meant for its good.
But the black kitten had been finished with earlier in the afternoon, and so, while Alice was sitting curled up in a corner of the great arm-chair, half talking to herself and half asleep, the kitten had been having a grand game of romps with the ball of worsted Alice had been trying to wind up, and had been rolling it up and down till it had all come undone again; and there it was, spread over the hearth-rug, all knots and tangles, with the kitten running after its own tail in the middle.
'Oh, you wicked little thing!' cried Alice, catching up the kitten, and giving it a little kiss to make it understand that it was in disgrace. 'Really, Dinah ought to have taught you better manners! You OUGHT, Dinah, you know you ought!' she added, looking reproachfully at the old cat, and speaking in as cross a voice as she could manage—and then she scrambled back into the arm-chair, taking the kitten and the worsted with her, and began winding up the ball again. But she didn't get on very fast, as she was talking all the time, sometimes to the kitten, and sometimes to herself. Kitty sat very demurely on her knee, pretending to watch the progress of the winding, and now and then putting out one paw and gently touching the ball, as if it would be glad to help, if it might.
In the first paragraph, what does the underlined phrase “the mischief” refer to?
Tap to reveal answer
This is a somewhat tricky question because the passage jumps right into its discussion of “the mischief” in its first paragraph, and the reader only figures out what this is in the passage’s third paragraph. The first paragraph offers no clue as to what “the mischief” is, besides the fact that it’s solely the black kitten’s fault; you have to consider the rest of the passage in order to figure out what is being referenced. If you only consider the first paragraph, three answer choices may seem correct: “The fact that the black kitten unwound the ball of worsted,” “The fact that the black kitten tore apart a lace doily,” and “The fact that the black kitten made Alice worry by hiding all morning.” However, considering the third paragraph, which describes how the black kitten unwound the ball of worsted, should help you infer that “the mischief” being referenced in the first paragraph is actually “the fact that the black kitten unwound the ball of worsted.”
This is a somewhat tricky question because the passage jumps right into its discussion of “the mischief” in its first paragraph, and the reader only figures out what this is in the passage’s third paragraph. The first paragraph offers no clue as to what “the mischief” is, besides the fact that it’s solely the black kitten’s fault; you have to consider the rest of the passage in order to figure out what is being referenced. If you only consider the first paragraph, three answer choices may seem correct: “The fact that the black kitten unwound the ball of worsted,” “The fact that the black kitten tore apart a lace doily,” and “The fact that the black kitten made Alice worry by hiding all morning.” However, considering the third paragraph, which describes how the black kitten unwound the ball of worsted, should help you infer that “the mischief” being referenced in the first paragraph is actually “the fact that the black kitten unwound the ball of worsted.”
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Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
Tap to reveal answer
The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
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Adapted from The Adventures of Tom Sawyer by Mark Twain (1876)
Within two minutes, or even less, he had forgotten all his troubles. Not because his troubles were one whit less heavy and bitter to him than a man's are to a man, but because a new and powerful interest bore them down and drove them out of his mind for the time—just as men's misfortunes are forgotten in the excitement of new enterprises. This new interest was a valued novelty in whistling, which he had just acquired, and he was suffering to practice it undisturbed. It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy. Diligence and attention soon gave him the knack of it, and he strode down the street with his mouth full of harmony and his soul full of gratitude. He felt much as an astronomer feels who has discovered a new planet—no doubt, as far as strong, deep, unalloyed pleasure is concerned, the advantage was with the boy, not the astronomer.
The summer evenings were long. It was not dark, yet. Presently Tom checked his whistle. A stranger was before him—a boy a shade larger than himself. A newcomer of any age or either sex was an impressive curiosity in the poor little shabby village of St. Petersburg. This boy was well-dressed, too—well-dressed on a weekday. This was simply astounding. His cap was a dainty thing, his close-buttoned blue cloth roundabout was new and natty, and so were his pantaloons. He had shoes on—and it was only Friday. He even wore a necktie, a bright bit of ribbon. He had a citified air about him that ate into Tom's vitals. The more Tom stared at the splendid marvel, the higher he turned up his nose at his finery and the shabbier and shabbier his own outfit seemed to him to grow. Neither boy spoke. If one moved, the other moved—but only sidewise, in a circle; they kept face to face and eye to eye all the time.
The underlined part of the passage is most likely intended to .
Adapted from The Adventures of Tom Sawyer by Mark Twain (1876)
Within two minutes, or even less, he had forgotten all his troubles. Not because his troubles were one whit less heavy and bitter to him than a man's are to a man, but because a new and powerful interest bore them down and drove them out of his mind for the time—just as men's misfortunes are forgotten in the excitement of new enterprises. This new interest was a valued novelty in whistling, which he had just acquired, and he was suffering to practice it undisturbed. It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy. Diligence and attention soon gave him the knack of it, and he strode down the street with his mouth full of harmony and his soul full of gratitude. He felt much as an astronomer feels who has discovered a new planet—no doubt, as far as strong, deep, unalloyed pleasure is concerned, the advantage was with the boy, not the astronomer.
The summer evenings were long. It was not dark, yet. Presently Tom checked his whistle. A stranger was before him—a boy a shade larger than himself. A newcomer of any age or either sex was an impressive curiosity in the poor little shabby village of St. Petersburg. This boy was well-dressed, too—well-dressed on a weekday. This was simply astounding. His cap was a dainty thing, his close-buttoned blue cloth roundabout was new and natty, and so were his pantaloons. He had shoes on—and it was only Friday. He even wore a necktie, a bright bit of ribbon. He had a citified air about him that ate into Tom's vitals. The more Tom stared at the splendid marvel, the higher he turned up his nose at his finery and the shabbier and shabbier his own outfit seemed to him to grow. Neither boy spoke. If one moved, the other moved—but only sidewise, in a circle; they kept face to face and eye to eye all the time.
The underlined part of the passage is most likely intended to .
Tap to reveal answer
The underlined part of the passage occurs when the passage is discussing the particular kind of whistling Tom is learning to do: "It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy." The underlined part of the sentence assumes that the reader has likely learned how to whistle in this exact same way when "he" was "a boy." So, by pointing out an experience that the reader likely shares with Tom, the underlined part of the sentence is encouraging the reader to empathize with Tom, or understand his feelings.
The underlined part of the passage occurs when the passage is discussing the particular kind of whistling Tom is learning to do: "It consisted in a peculiar bird-like turn, a sort of liquid warble, produced by touching the tongue to the roof of the mouth at short intervals in the midst of the music—the reader probably remembers how to do it, if he has ever been a boy." The underlined part of the sentence assumes that the reader has likely learned how to whistle in this exact same way when "he" was "a boy." So, by pointing out an experience that the reader likely shares with Tom, the underlined part of the sentence is encouraging the reader to empathize with Tom, or understand his feelings.
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Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, the Kangaroo’s demands of the gods change in what way as the story progresses?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, the Kangaroo’s demands of the gods change in what way as the story progresses?
Tap to reveal answer
Answering this question requires you to pay attention to detail throughout the early part of the passage, but also to pay careful attention to the exact phrasing of the answer choices. We can see that the kangaroo goes to three gods: the Little God Nqa, the Middle God Nquing, and the Big God Nqong. When speaking with each, he asks for a little bit more than he asked the previous god, and he also gives them less time, as each has the same deadline but is asked a few hours later. So Nqa is given eleven hours, Nquing is given nine hours, and Nqong is given seven hours.
Answering this question requires you to pay attention to detail throughout the early part of the passage, but also to pay careful attention to the exact phrasing of the answer choices. We can see that the kangaroo goes to three gods: the Little God Nqa, the Middle God Nquing, and the Big God Nqong. When speaking with each, he asks for a little bit more than he asked the previous god, and he also gives them less time, as each has the same deadline but is asked a few hours later. So Nqa is given eleven hours, Nquing is given nine hours, and Nqong is given seven hours.
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Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
The author introduces the passage by .
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
The author introduces the passage by .
Tap to reveal answer
The author begins the passage by telling us that the Kangaroo used to be a lot different from the animal we know now. We can tell he is going to explain how the Kangaroo came to be as he is now. We can see this in the line: “Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs.” The author does tell us that the Kangaroo had some flaws, but this is not the main point of his introduction.
The author begins the passage by telling us that the Kangaroo used to be a lot different from the animal we know now. We can tell he is going to explain how the Kangaroo came to be as he is now. We can see this in the line: “Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs.” The author does tell us that the Kangaroo had some flaws, but this is not the main point of his introduction.
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Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
How does the author directly address the reader in the passage?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
How does the author directly address the reader in the passage?
Tap to reveal answer
The author uses “we” in the first paragraph, so we might assume that this is the way in which he directly addresses the reader; however, near the end of the passage, he directly addresses the reader as “O Beloved of mine.” We cannot define if it is one or many “Beloved,” so “he addresses lots of readers” answer cannot be said for sure.
The author uses “we” in the first paragraph, so we might assume that this is the way in which he directly addresses the reader; however, near the end of the passage, he directly addresses the reader as “O Beloved of mine.” We cannot define if it is one or many “Beloved,” so “he addresses lots of readers” answer cannot be said for sure.
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Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, what caused the Kangaroo to first jump?
Adapted from "The Sing-Song of Old Man Kangaroo" in Just So Stories by Rudyard Kipling (1902)
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, “Make me different from all other animals by five this afternoon.”
Up jumped Nqa from his seat on the sand flat and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, “Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.”
Up jumped Nquing from his burrow in the spinifex and shouted, “Go away!”
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, “Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.”
Up jumped Nqong from his bath in the salt-pan and shouted, “Yes, I will!”
Nqong called Dingo—Yellow-Dog Dingo—always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, “Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him SO!”
Up jumped Dingo—Yellow-Dog Dingo—and said, "What, that cat-rabbit?"
Off ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a coal-scuttle—ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—always hungry, grinning like a rat-trap, never getting nearer, never getting farther—ran after Kangaroo.
He had to!
Still ran Kangaroo—Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
Still ran Dingo—Yellow-Dog Dingo—hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.
He had to!
According to the passage, what caused the Kangaroo to first jump?
Tap to reveal answer
The author says, “Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.” So, it is obvious from the passage that the Kangaroo jumped because he was trying to escape the Dingo and could cross the river no other way. “He had to!”
The author says, “Now, there wasn't any bridge, and there wasn't any ferry-boat, and Kangaroo didn't know how to get over; so he stood on his legs and hopped.” So, it is obvious from the passage that the Kangaroo jumped because he was trying to escape the Dingo and could cross the river no other way. “He had to!”
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Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
Adapted from "The Eulogy of the Dog" by George Graham Vest (1870)
The best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.
Gentlemen of the jury, a man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he can be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounter with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.
When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens. If fortune drives the master forth an outcast into the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open, in alert watchfulness, faithful and true, even unto death.
The description of the duplicity of man in the first paragraph is meant to highlight .
Tap to reveal answer
The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
The author highlights the common foibles, vices, and selfish actions of man to create a contrast with the loyalty and inherent goodness of dogs. You can infer this most obviously from the author’s conclusion to the first paragraph, “The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.” The immorality of humans as opposed to animals seems partly right, but the author is expressly talking about just dogs, so there is a better answer choice.
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Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Adapted from The Swiss Family Robinson by Johann David Wyss (1879 Kingston ed.)
Thus talking, we pushed on until we came to a pleasant grove which stretched down to the water's edge. Here, we halted to rest, seating ourselves under a large tree, by a rivulet that murmured and splashed along its pebbly bed into the great ocean before us. A thousand gaily-plumaged birds flew twittering above us, and Fritz and I gazed up at them.
My son suddenly started up.
"A monkey," he exclaimed. “I am nearly sure I saw a monkey."
As he spoke, he sprang round to the other side of the tree, and in doing so, stumbled over a small round object. He handed it to me, remarking as he did so that it was a round bird's nest, of which he had often heard. "You may have done so," said I, laughing, "but this is a coconut."
We split open the nut, but, to our disgust, found the kernel dry and uneatable.
"Hullo," cried Fritz, "I always thought a coconut was full of delicious sweet liquid, like almond milk."
"So it is," I replied, "when young and fresh, but as it ripens the milk becomes congealed, and in course of time is solidified into a kernel. This kernel then dries as you see here, but when the nut falls on favorable soil, the germ within the kernel swells until it bursts through the shell, and, taking root, springs up a new tree."
"I do not understand," said Fritz, "how the little germ manages to get through this great thick shell, which is not like an almond or hazelnut shell, which is divided down the middle already."
"Nature provides for all things," I answered, taking up the pieces. " Look here, do you see these three round holes near the stalk? It is through them that the germ obtains egress. Now let us find a good nut if we can."
As coconuts must be overripe before they fall naturally from the tree, it was not without difficulty that we obtained one in which the kernel was not dried up. When we succeeded, however, we were so refreshed by the fruit that we could defer eating until later in the day, and so spare our stock of provisions.
This passage is most likely taken from .
Tap to reveal answer
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
While the passage may convey information about coconuts, it does this in the form of dialogue between two characters, so we can tell that it wasn’t likely taken from a scientific report, magazine article, or instruction manual, as such types of writing wouldn’t have any characters in them. This leaves us with “a biography” and “a fictional story.” A biography would specifically be telling the story of someone else’s life, so it would likely be written in the third-person perspective and use “he” instead of “I.” In addition, it would focus on definitive events that happened in the person’s life, whereas this passage doesn’t have that kind of focus. So, the correct answer is “a fictional story.”
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