Cause and Effect in Intellectual and Cultural History from Pre-Columbian History to 1789 - AP U.S. History

The First Great Awakening (1730-1740) was a period of intense religious revivalism in the colonies that helped foster an independent religious spirit, encourage the creation of new Christian denominations and lead to the creation of many Christian schools across the colonies. Disdain for Catholicism was already rampant amongst the (vast) Protestant majority in the colonies and, as such, was not caused by the First Great Awakening.

Prior to King Phillip’s War there had been little existence of an American identity, one distinct from British. In the early seventeenth century, colonies had been established primarily as a means of shipping religious dissidents three thousand miles away, where they could not affect English heterodoxy. The colonists tended to see themselves as religiously separate, but culturally and nationally identical to the British; however, in King Phillip’s War the colonists were provided with very little assistance by the British Empire. Forced to fight and die together, the war fostered a new identity, an American identity that would continue to build, particularly in New England, for the next hundred years.

“Letters from a Pennsylvania Farmer” was, in fact, written by a lawyer in opposition to the British imposition of the Townshend Acts. The tract argued that the British government did have ultimate authority over the external affairs of the colonies, but that the colonies had the right to internal government. It declared that taxes made solely for the purpose of raising revenue for the Empire were abhorrent and against the British legal system. The tract was widely read and encouraged anti-British feeling throughout the colonies.

In early 1692, many town in the northern part of Massachusetts colony underwent a mass hysteria where various townspeople accused others of being practicing witches. Such accusations had a long history in European culture, and were well established in the colonists' own deeply held Calvinism. Witchcraft was a capital offense, and the ensuing trials became more convoluted by recent changes and disputes over Royal authority in the colony. In all, hundreds were accused and convicted, with dozens being executed in a variety of manners. This was also the last instance of a widespread witch trial, and made royal authority finally preeminent in Massachusetts.

The First Great Awakening (1730-1740) was a period of intense religious revivalism in the colonies that helped foster an independent religious spirit, encourage the creation of new Christian denominations and lead to the creation of many Christian schools across the colonies. Disdain for Catholicism was already rampant amongst the (vast) Protestant majority in the colonies and, as such, was not caused by the First Great Awakening.

Prior to King Phillip’s War there had been little existence of an American identity, one distinct from British. In the early seventeenth century, colonies had been established primarily as a means of shipping religious dissidents three thousand miles away, where they could not affect English heterodoxy. The colonists tended to see themselves as religiously separate, but culturally and nationally identical to the British; however, in King Phillip’s War the colonists were provided with very little assistance by the British Empire. Forced to fight and die together, the war fostered a new identity, an American identity that would continue to build, particularly in New England, for the next hundred years.

“Letters from a Pennsylvania Farmer” was, in fact, written by a lawyer in opposition to the British imposition of the Townshend Acts. The tract argued that the British government did have ultimate authority over the external affairs of the colonies, but that the colonies had the right to internal government. It declared that taxes made solely for the purpose of raising revenue for the Empire were abhorrent and against the British legal system. The tract was widely read and encouraged anti-British feeling throughout the colonies.

In early 1692, many town in the northern part of Massachusetts colony underwent a mass hysteria where various townspeople accused others of being practicing witches. Such accusations had a long history in European culture, and were well established in the colonists' own deeply held Calvinism. Witchcraft was a capital offense, and the ensuing trials became more convoluted by recent changes and disputes over Royal authority in the colony. In all, hundreds were accused and convicted, with dozens being executed in a variety of manners. This was also the last instance of a widespread witch trial, and made royal authority finally preeminent in Massachusetts.

The First Great Awakening (1730-1740) was a period of intense religious revivalism in the colonies that helped foster an independent religious spirit, encourage the creation of new Christian denominations and lead to the creation of many Christian schools across the colonies. Disdain for Catholicism was already rampant amongst the (vast) Protestant majority in the colonies and, as such, was not caused by the First Great Awakening.

Prior to King Phillip’s War there had been little existence of an American identity, one distinct from British. In the early seventeenth century, colonies had been established primarily as a means of shipping religious dissidents three thousand miles away, where they could not affect English heterodoxy. The colonists tended to see themselves as religiously separate, but culturally and nationally identical to the British; however, in King Phillip’s War the colonists were provided with very little assistance by the British Empire. Forced to fight and die together, the war fostered a new identity, an American identity that would continue to build, particularly in New England, for the next hundred years.

“Letters from a Pennsylvania Farmer” was, in fact, written by a lawyer in opposition to the British imposition of the Townshend Acts. The tract argued that the British government did have ultimate authority over the external affairs of the colonies, but that the colonies had the right to internal government. It declared that taxes made solely for the purpose of raising revenue for the Empire were abhorrent and against the British legal system. The tract was widely read and encouraged anti-British feeling throughout the colonies.

In early 1692, many town in the northern part of Massachusetts colony underwent a mass hysteria where various townspeople accused others of being practicing witches. Such accusations had a long history in European culture, and were well established in the colonists' own deeply held Calvinism. Witchcraft was a capital offense, and the ensuing trials became more convoluted by recent changes and disputes over Royal authority in the colony. In all, hundreds were accused and convicted, with dozens being executed in a variety of manners. This was also the last instance of a widespread witch trial, and made royal authority finally preeminent in Massachusetts.

The First Great Awakening (1730-1740) was a period of intense religious revivalism in the colonies that helped foster an independent religious spirit, encourage the creation of new Christian denominations and lead to the creation of many Christian schools across the colonies. Disdain for Catholicism was already rampant amongst the (vast) Protestant majority in the colonies and, as such, was not caused by the First Great Awakening.

Prior to King Phillip’s War there had been little existence of an American identity, one distinct from British. In the early seventeenth century, colonies had been established primarily as a means of shipping religious dissidents three thousand miles away, where they could not affect English heterodoxy. The colonists tended to see themselves as religiously separate, but culturally and nationally identical to the British; however, in King Phillip’s War the colonists were provided with very little assistance by the British Empire. Forced to fight and die together, the war fostered a new identity, an American identity that would continue to build, particularly in New England, for the next hundred years.

“Letters from a Pennsylvania Farmer” was, in fact, written by a lawyer in opposition to the British imposition of the Townshend Acts. The tract argued that the British government did have ultimate authority over the external affairs of the colonies, but that the colonies had the right to internal government. It declared that taxes made solely for the purpose of raising revenue for the Empire were abhorrent and against the British legal system. The tract was widely read and encouraged anti-British feeling throughout the colonies.

In early 1692, many town in the northern part of Massachusetts colony underwent a mass hysteria where various townspeople accused others of being practicing witches. Such accusations had a long history in European culture, and were well established in the colonists' own deeply held Calvinism. Witchcraft was a capital offense, and the ensuing trials became more convoluted by recent changes and disputes over Royal authority in the colony. In all, hundreds were accused and convicted, with dozens being executed in a variety of manners. This was also the last instance of a widespread witch trial, and made royal authority finally preeminent in Massachusetts.

The First Great Awakening (1730-1740) was a period of intense religious revivalism in the colonies that helped foster an independent religious spirit, encourage the creation of new Christian denominations and lead to the creation of many Christian schools across the colonies. Disdain for Catholicism was already rampant amongst the (vast) Protestant majority in the colonies and, as such, was not caused by the First Great Awakening.

Prior to King Phillip’s War there had been little existence of an American identity, one distinct from British. In the early seventeenth century, colonies had been established primarily as a means of shipping religious dissidents three thousand miles away, where they could not affect English heterodoxy. The colonists tended to see themselves as religiously separate, but culturally and nationally identical to the British; however, in King Phillip’s War the colonists were provided with very little assistance by the British Empire. Forced to fight and die together, the war fostered a new identity, an American identity that would continue to build, particularly in New England, for the next hundred years.

“Letters from a Pennsylvania Farmer” was, in fact, written by a lawyer in opposition to the British imposition of the Townshend Acts. The tract argued that the British government did have ultimate authority over the external affairs of the colonies, but that the colonies had the right to internal government. It declared that taxes made solely for the purpose of raising revenue for the Empire were abhorrent and against the British legal system. The tract was widely read and encouraged anti-British feeling throughout the colonies.

In early 1692, many town in the northern part of Massachusetts colony underwent a mass hysteria where various townspeople accused others of being practicing witches. Such accusations had a long history in European culture, and were well established in the colonists' own deeply held Calvinism. Witchcraft was a capital offense, and the ensuing trials became more convoluted by recent changes and disputes over Royal authority in the colony. In all, hundreds were accused and convicted, with dozens being executed in a variety of manners. This was also the last instance of a widespread witch trial, and made royal authority finally preeminent in Massachusetts.