The Archaic Period (750- 480 BCE) - AP European History

The Sea-Peoples were a loosely organized, disparate group of bandits and migrants. They emerged out of some unknown catastrophe in Mycenaean Greece. The Sea-Peoples repeatedly invaded the Hittite Empire and the New Kingdom of Egypt in the twelfth and eleventh centuries and contributed to the decline of both.

The aggressors in the Trojan War were the Mycenaean Greeks, who sailed across the Aegean Sea to invade the wealthy city of Troy (which was located in modern-day Turkey). The Mycenaeans were most likely motivated by the desire for plunder and personal gain (contrary to the popular account).

Homer is best known in the modern world for The Iliad and The Odyssey, so he would be the best choice. Ovid was the epic poet responsible for the Metamorphoses, but he was Roman, so he would not be the best choice. Virgil was also an influential Roman poet and he did not write the works in question, so he would not be a good choice. Lastly, Lord Byron and Samuel Taylor Coleridge were both famous poets, but they lived many thousands of years after the works in question were written, so they would not be good answers.

Linear B was the written script of the Mycenaean Greeks. It fell into disuse in the immediate aftermath of the decline of the Mycenaean civilization. Linear B was a complicated script and was probably known only by a few, privileged palatial scribes. This helps explain why it was so hastily lost to history during the Greek Dark Ages.

The Oracle of Apollo (sometimes called The Oracle at Delphi) was built in northern Greece sometime during the Dark or Archaic ages. It was a place of worship and ceremony for the ancient Greeks. It, along with other oracles, served a very important purpose in Greek religious life. Political and military leaders sought the advice of the holy men who worked and lived at Delphi to try and determine whether the Gods favored the actions they had taken or were considering. Greek rulers would consult the Oracle, for example, before declaring war.

Archilochus is a seventh century BCE lyric poet. Archilochus was one of the most widely esteemed and beloved poets in ancient Greek society. He has been frequently credited (although not definitively) with the invention of the elegy.

According to legend, the Olympic games were instituted to celebrate the funeral games of Pelops, the grandfather of Agamemnon. Pelops was renowned for sport in mythology. He won his wife, Hippodameia, during a chariot race at nearby Pisa. He then instituted regular athletic contests during his reign. More generally, athletic competitions were typically held at early Greek funerals.

In the Greek mythology of Hesiod, Pandora is the first human woman. She is created by Zeus to punish mankind. Pandora opens the so-called “Pandora’s box,” which releases sin and evil into the world. You may notice how markedly similar this story is to the story of Adam and Eve, something worth thinking about.

In the Greek mythology of Hesiod, women are portrayed as evil beings sent by Zeus to punish man. This is a common trope of paternalistic societies, that women are portrayed as temptresses who can lure men into evil. Hesiod describes how the original woman, Pandora, opened a box which released evil and sin into the previously peaceful world of man. This idea was caused by the paternal nature of ancient Greek society, but also continued to reinforce and justify this paternalism.

The Trojan War is wrapped in mystery and legend. The finding of a domed citadel by Schliemann, that could have been seen by Homer in his time, proved that Troy did exist and appeared to have been destroyed in battle. The Trojan War Epics written by ancient writers, including Homer, in the first century BCE are based on oral tradition and the heroics and escapades of the Greek gods and goddesses. Virgil wrote the Aeneid to give the Roman Empire a sense of dynasty through its hero Aeneas, a Trojan soldier, who led his soldiers to Carthage before arriving in Rome to establish the Roman Empire. Virgil’s poem has a very loose relationship to the Trojan War as it is a work meant to inspire Romans. But it has no bearing on the Greek civilizations.

Agamemnon is the fictional king of the Greeks in Homer’s The Iliad. He leads the ancient Greek forces across the Aegean Sea and attacks the city of Troy.

Agamemnon was the fictional king of the ancient Greeks in Homer’s The Iliad. He starts the Trojan War after Helen of Troy, the wife of his brother Menelaus, elopes with Paris, the son of the Trojan king. There is some historical evidence to suggest that Agamemnon may have been a real person, but general historical consensus is that he was a fictional creation of Homer’s, based on a semi-mythological figure who lived in the fourteenth century BCE.

Hercules performed the Ten Labors and famously wore the skin of the Nemean Lion, so he would be the best choice. Apollo was the god of music and medicine - not a hero at all - so he would not be a good choice. Perseus and Jason were both Greek heroes of great renown but they did not perform the Ten Labors, so they would not be good answers. Lastly, Paris of Troy played an important role in The Iliad but he did not perform the Ten Labors, so he would not be a good choice either.

The Homeric epics (The Iliad and The Odyssey) were written during the waning years of the Greek Dark Ages or at the beginning of the Archaic Era (depending on how you define these periods). The Homeric epics tell the tale of a war that took place during the Mycenaean Era, but they nonetheless reflect the social values that were present at the time of writing, during the Greek Dark Ages. This is why the Homeric epics feature such an emphasis on honor and noble behavior.

Aeschylus is most famous for his contributions to drama. He is one of the most famous tragedians in ancient Greek history and his plays are the earliest surviving examples of Greek tragedy. His most famous work is Oresteia.

Theognis of Megara is a well-known Greek poet from the Archaic Era. It is not known exactly when he lived, but general historical consensus seems to fall around the sixth century BCE. Theognis wrote extensively (and poetically) on the nature of class struggles and the formation of city-states during his time period.

Religious ceremonies in Archaic Era Greece were extremely communal events. The community would gather in a public place and an animal (or many animals) would be sacrificed. This was meant to demonstrate the community’s commitment to the Gods. The people would then sit together and share the sacrificed meat in a great feast. This was meant to demonstrate the community’s commitment to one another.

Theognis of Megara is a famous ancient Greek poet who, most likely, lived in the sixth century BCE. His poetry takes for its general theme the topic of class anxiety. Theognis writes from the perspective of an aristocrat who fears the consequences of social mobility. Specifically, Theognis decries those “new-money” types who are marrying into the social elite.

In the Homeric Epics, Zeus is shown to be highly concerned with the fate of his favorite warriors and seems to be openly rooting for certain humans to succeed. In the works of Hesiod, conversely, Zeus is presented as a far more circumspect and objective figure. The Zeus of Hesiod is primarily concerned with justice and with his duties as leader of the Gods.