All questions
Question 1
A national government proposes a law significantly restricting the amount of sugar in commercially produced beverages. The stated goal is to combat rising rates of obesity and type 2 diabetes, which place a heavy burden on the state-funded healthcare system.
A libertarian critique of this 'sugar tax' policy would most strongly argue that the law is an unacceptable infringement on individual liberty primarily because it:
- is an ineffective means of achieving the stated public health goals, as consumers may simply find other sources of sugar.
- constitutes state paternalism by preventing competent adults from making their own choices about consumption, regardless of the potential self-harm. (correct answer)
- would disproportionately harm low-income individuals who are more likely to consume sugary beverages and can less afford price increases.
- creates a negative economic externality by potentially causing job losses in the beverage industry and related sectors.
Explanation: The correct answer is B. The core libertarian objection is principled, not practical. It centers on the idea that the state should not interfere with an individual's choices concerning their own body and life, even if those choices are unwise or unhealthy. This is an anti-paternalism argument. (A) is a practical, consequentialist critique, not the fundamental libertarian objection. (C) is a critique based on distributive justice or fairness, not liberty. (D) is an economic argument about negative consequences, which, while a concern, is secondary to the principled objection against paternalism.
Question 2
A state requires extensive, costly training and licensing for a wide range of professions, including florists and tour guides, arguing that this protects consumers from low-quality service and potential fraud.
A critique of this licensing regime, arguing that it improperly balances liberty against collective welfare, would most likely claim that:
- these requirements create a significant barrier to entry, restricting economic liberty and consumer choice far more than they provide meaningful public protection. (correct answer)
- consumer protection is a legitimate state goal, but it is better achieved through voluntary certification programs and online reputation systems.
- the state should provide the mandated training and licenses for free to ensure equitable access to these professions.
- the licensing boards are often used by industry insiders to limit competition, which is a form of corruption, not a trade-off with liberty.
Explanation: This question tests your understanding of how philosophers analyze trade-offs between individual liberty and collective welfare. When critiquing government regulations, you need to identify whether the argument focuses on the balance between these competing values or raises different concerns entirely.
A proper liberty-versus-welfare critique argues that the regulation's costs to individual freedom outweigh its benefits to society. Answer A exemplifies this perfectly—it claims the licensing creates "significant barriers to entry" that restrict "economic liberty and consumer choice" while providing minimal "public protection." This directly weighs the harm to liberty against the benefit to collective welfare and finds the balance wanting.
Answer B is incorrect because it accepts that consumer protection is legitimate and suggests alternative methods rather than challenging the fundamental trade-off. This is a policy recommendation, not a liberty-welfare critique. Answer C fails because it proposes making the system more equitable rather than questioning whether the liberty-welfare balance justifies the system at all. The critique isn't about access barriers but about whether the regulation should exist. Answer D focuses on corruption and industry capture, which are problems of implementation and abuse rather than the philosophical question of whether restricting liberty for collective benefit is properly balanced here.
When you encounter questions about critiquing government policies, distinguish between arguments that challenge the fundamental trade-offs between competing values (like liberty versus welfare) and those that merely identify practical problems, suggest alternatives, or propose reforms while accepting the underlying rationale.
Question 3
To control an epidemic, a public health authority releases a voluntary smartphone app that uses Bluetooth to log proximity events between users. If a user tests positive, others who were recently in close contact are anonymously notified so they can get tested.
The government then decides to make the use of this app mandatory for entry into all public spaces, including grocery stores and public transit. How does this policy change fundamentally alter the ethical trade-off?
- It shifts the framework from a voluntary contribution to public good to a coerced mandate that subordinates individual privacy to collective health by default. (correct answer)
- It introduces a new risk of government censorship, as the app could be used to block dissidents from public life.
- It makes the system more effective, thereby increasing the collective welfare benefit so that it now clearly outweighs the privacy concerns.
- It changes the program from a public health initiative into a for-profit enterprise for the app's developers.
Explanation: This question tests your understanding of how changes in policy structure affect ethical frameworks, particularly the distinction between voluntary participation and coercive mandates in public health ethics.
When a health app shifts from voluntary to mandatory for accessing essential public spaces, you're witnessing a fundamental transformation in the ethical calculation. The voluntary version operates on principles of individual autonomy—people choose to contribute their privacy for collective benefit. The mandatory version removes that choice, making privacy subordination a condition for accessing basic necessities like food and transportation.
Answer A correctly identifies this shift from voluntary contribution to coerced mandate. This change doesn't just intensify the existing trade-off; it fundamentally alters the ethical framework by removing individual agency and making privacy sacrifice compulsory for participation in society.
Answer B focuses on censorship risks, but this misses the core ethical transformation. While surveillance concerns are valid, the fundamental change isn't about blocking dissidents—it's about eliminating voluntary choice.
Answer C assumes effectiveness automatically justifies coercion, but this commits a utilitarian fallacy. Even if the mandate increases effectiveness, it doesn't automatically resolve the ethical trade-off—it changes the nature of that trade-off entirely.
Answer D incorrectly suggests the change creates a profit motive, but nothing in the question indicates commercial transformation.
When analyzing ethics questions, focus on how structural changes affect the underlying moral framework rather than getting distracted by secondary consequences. The shift from voluntary to mandatory participation fundamentally changes the ethical landscape, regardless of effectiveness or other considerations.
Question 4
A municipal government enacts a strict 'single-family' zoning law in a wealthy suburban neighborhood, prohibiting the construction of apartments or duplexes. The stated purpose is to 'preserve neighborhood character.' Critics argue this effectively excludes lower-income families and perpetuates segregation.
The primary ethical conflict in this zoning dilemma is best described as a clash between:
- the right to private property and the government's power of eminent domain to seize land for public use.
- the aggregate liberty of current homeowners to control their local environment and the collective social good of promoting fair housing and economic integration. (correct answer)
- a utilitarian calculation of maximizing happiness for the current residents and a deontological rule against causing harm to potential future residents.
- the economic efficiency of the free market in housing and the government's interest in promoting social welfare through regulation.
Explanation: The correct answer is B. This option accurately frames the core conflict. On one side is the liberty of the current residents to use zoning laws to shape their community and protect their property values. On the other side is the broader collective welfare, which includes goals like social equity, fair access to housing, and preventing de facto segregation. (A) is incorrect as eminent domain is not involved. (C) is a plausible but less precise framing; the conflict is more directly about competing visions of community and liberty, not just a simple happiness calculation versus a rule. (D) frames it as an economics vs. regulation issue, but the heart of the conflict is ethical—pitting the liberties of one group against the welfare of the broader society.
Question 5
In response to a rise in mass shootings, a government proposes a ban on the sale of certain semi-automatic firearms to the general public. Gun rights advocates argue this infringes on the natural right to self-defense.
An analysis of this policy trade-off from a classic Hobbesian social contract perspective would most likely conclude that:
- the right to self-defense is inalienable and cannot be transferred to the state, making the ban illegitimate.
- an armed citizenry is a necessary check on potential government tyranny, which is the greatest threat to liberty.
- rational individuals in a state of nature would willingly surrender the liberty to own such weapons to a sovereign in exchange for security from violent death. (correct answer)
- the policy is unjust because it punishes the entire class of law-abiding gun owners for the criminal actions of a small minority.
Explanation: The correct answer is C. Thomas Hobbes argued that in the 'state of nature,' life is a 'war of all against all.' To escape this, rational individuals form a social contract, surrendering most of their liberties (including the means of violence) to an absolute sovereign in exchange for peace and security. From this perspective, giving up powerful weapons to the state to reduce the threat of violent death is the very essence of the social contract. (A) reflects a Lockean, not Hobbesian, view of inalienable rights. (B) reflects a later tradition of thought, often associated with the Second Amendment, that is contrary to Hobbes's idea of a powerful, centralized sovereign. (D) is a modern argument about fairness, not one derived from Hobbes's foundational social contract theory.
Question 6
A national government implements a stringent carbon tax on all corporations to accelerate the transition to a green economy and combat climate change. This tax significantly increases operational costs, forcing some companies to lay off workers or close.
An ethical evaluation of this policy that focuses on intergenerational justice would primarily assess the trade-off by:
- prioritizing the property rights and economic liberty of current business owners as the foundation of a prosperous society for all generations.
- calculating the net economic utility for the current population by comparing the tax revenue against the value of lost jobs and economic output.
- weighing the immediate economic hardships imposed on the current generation against the prevention of catastrophic environmental harm to future generations. (correct answer)
- arguing that any policy which causes involuntary unemployment is inherently unjust, as it violates the fundamental right to work.
Explanation: The correct answer is C. Intergenerational justice is concerned with the fairness of the distribution of benefits and burdens between different generations. This policy explicitly creates such a trade-off: immediate economic pain for the current generation is weighed against the long-term environmental security and well-being of future generations. (A) represents a libertarian perspective that ignores the intergenerational trade-off. (B) is a standard utilitarian calculation that is limited only to the current population, failing to account for future generations. (D) is a deontological or rights-based argument that focuses on unemployment but does not engage with the core intergenerational dilemma.
Question 7
A municipal government is considering a mandate requiring all citizens to receive a vaccine for a new, highly contagious virus. The virus has a high mortality rate, and the vaccine has been proven by health authorities to be overwhelmingly safe and effective at preventing both infection and transmission.
A utilitarian ethical framework would justify this mandatory vaccination policy by primarily emphasizing which of the following trade-offs?
- The government's inherent duty to protect its citizens from harm outweighs the duty to respect individual autonomy in all cases.
- The maximization of overall public health and minimization of suffering across the population justifies the infringement on individual bodily autonomy. (correct answer)
- Citizens implicitly consent to such measures by participating in society, making the mandate an enforcement of the social contract for mutual protection.
- The policy is justified because it prevents individuals from directly harming others, which is a legitimate limit on liberty according to the Harm Principle.
Explanation: The correct answer is B because utilitarianism is a consequentialist theory focused on maximizing overall well-being (utility) and minimizing suffering. The utilitarian calculation would weigh the widespread prevention of death and illness against the restriction of individual choice, concluding that the former produces the greatest good for the greatest number. (A) describes a deontological (duty-based) argument, not a utilitarian one. (C) describes a social contract argument. (D) refers to Mill's Harm Principle, which is a specific libertarian/liberal justification for limiting freedom, but the core utilitarian argument is broader, focusing on maximizing total good, not just preventing specific harm.
Question 8
A city denies a permit for a controversial political group to hold a rally in a public park. The city's officials cite credible intelligence that the rally is highly likely to incite violent clashes with counter-protesters, leading to widespread public disorder and danger.
Which of the following principles best justifies the city's decision by prioritizing collective welfare (public safety) over the group's liberty (freedom of assembly)?
- The principle of content neutrality, which requires the government to regulate the time, place, and manner of speech irrespective of its message.
- The 'heckler's veto,' where the anticipated hostile reaction of an audience is used as the grounds for silencing a speaker.
- The 'clear and present danger' doctrine, which allows for restrictions on speech that is likely to incite imminent lawless action. (correct answer)
- The Harm Principle, which states that personal liberty is absolute unless it causes direct, physical harm to a specific, identifiable person.
Explanation: The correct answer is C. The 'clear and present danger' doctrine provides a specific legal and philosophical justification for restricting speech when it poses a direct and imminent threat to public order and safety. This directly addresses the trade-off in the scenario. (A) is incorrect because the city's decision is based on the specific content of the speech and the group involved, making it content-based. (B) describes what is happening, but the 'heckler's veto' is generally considered an illegitimate reason to restrict speech; the question asks for a justification. (D) offers too narrow an interpretation of the Harm Principle; the danger here is to general public order, not necessarily a specific, identifiable person, which is why 'clear and present danger' is the more applicable doctrine.
Question 9
A government intelligence agency proposes a program to monitor all domestic internet traffic, including emails and social media, without individual warrants. The agency argues this is a necessary tool to identify and prevent terrorist plots before they can be executed.
A critique of this surveillance program based on the concept of a 'slippery slope' would argue that:
- the program is a direct violation of the inalienable right to privacy, which must never be compromised for any reason.
- the data collected by the agency could be stolen by hackers or misused by corrupt officials, causing direct harm to innocent citizens.
- accepting this surveillance for national security could normalize government intrusion, leading to progressively greater erosions of privacy for less compelling reasons. (correct answer)
- the program is unlikely to be effective at preventing terrorism, making the sacrifice of privacy a pointless and irrational trade-off.
Explanation: The correct answer is C. A 'slippery slope' argument is a form of consequentialist reasoning that contends a seemingly acceptable initial action will inevitably lead to a chain of related events culminating in a significant negative outcome. In this context, it argues that the initial erosion of privacy for a compelling reason (terrorism) will set a precedent for future, less justifiable intrusions. (A) is a deontological/rights-based argument, not a slippery slope argument. (B) is an argument about immediate risks and consequences, not the progressive erosion of standards. (D) is an argument about the policy's efficacy, not its long-term, cascading effects on liberty.
Question 10
A law requires all children to attend an accredited school until age 16. A family, for deeply held cultural reasons, wishes to withdraw their 14-year-old child to begin a traditional, non-accredited apprenticeship they believe provides a better life education.
A proponent of the compulsory education law, emphasizing the collective welfare aspect, would most effectively argue that:
- the state has a paternalistic duty to protect the child from their parents' potentially harmful educational choices.
- the apprenticeship is an inferior form of education that will limit the child's individual economic prospects in the future.
- parents' rights are not absolute because children are autonomous individuals with their own right to a modern education.
- a universally educated populace is a public good, essential for a functioning democracy, economic productivity, and social cohesion. (correct answer)
Explanation: The correct answer is D because it directly addresses the 'collective welfare' aspect of the dilemma. It frames education not just as a benefit to the individual child, but as a public good that benefits everyone in society by creating better citizens and a more productive economy. (A) is a paternalistic argument focused on protecting the child, not on the benefit to society as a whole. (B) focuses on the child's individual welfare, not the collective welfare. (C) is a rights-based argument centered on the child's autonomy, which is distinct from the collective welfare of society.
Question 11
A government considers implementing a universal basic income (UBI), funded by a significant increase in taxes on the highest earners and corporations. The goal is to provide a social safety net and reduce poverty.
From a Rawlsian perspective based on the 'difference principle,' this policy could be justified if it can be demonstrated that:
- the total amount of happiness in society would be greater under UBI, as measured by the well-being of the majority.
- the new system of inequalities, after the tax and transfer, works to the greatest possible benefit of the least-advantaged members of society. (correct answer)
- all individuals, if placed behind a 'veil of ignorance,' would unanimously agree to this specific tax and transfer system.
- the wealthy have a pre-existing moral duty to aid the poor, and the government is simply enforcing this natural obligation.
Explanation: The correct answer is B. This is a direct statement of John Rawls's difference principle, which holds that social and economic inequalities are permissible only if they are structured to be of the greatest benefit to the least-advantaged members of society. (A) describes a utilitarian justification, not a Rawlsian one. (C) is a misapplication of the 'veil of ignorance'; Rawls argues people in the original position would agree to the principles of justice (like the difference principle), not necessarily one specific policy implementation. (D) describes a duty-based or virtue ethics argument, not Rawls's specific framework of justice as fairness.
Question 12
A country is considering a law requiring all able-bodied citizens aged 18-20 to perform one year of mandatory service, either in the military or in a community service corps. The stated goal is to foster national unity and address unmet social needs.
A communitarian defense of this mandatory service policy would most likely argue that:
- the economic benefits from the provided labor will outweigh the administrative costs of the program, yielding a net positive utility.
- individuals owe a debt to the society that nurtured them, and this service is a just and reciprocal repayment of that debt.
- individual identity and flourishing are deeply constituted by the health of the community, and such service strengthens the social bonds that support all. (correct answer)
- the discipline and skills gained during service will ultimately benefit the individuals themselves more than it costs them in lost autonomy.
Explanation: The correct answer is C. Communitarianism emphasizes the importance of the community and social context in defining individual identity and meaning. This argument reflects that view by stating that strengthening the community (the collective) is not just a trade-off against individual liberty, but is in fact essential for individual well-being itself. (A) is a purely utilitarian argument. (B) is a social contract or duty-based argument. (D) is a paternalistic argument focused on the benefit to the individual, not the community.
Question 13
A pharmaceutical company holds an exclusive patent on a life-saving drug, pricing it at a level that is unaffordable for most people who need it. A government is considering issuing a 'compulsory license' to allow other companies to produce cheaper generic versions.
The strongest argument against breaking the patent, when framed in terms of long-term collective welfare, is that such an action would:
- discourage future innovation by removing the financial incentive for companies to invest in risky and expensive drug research. (correct answer)
- violate international trade agreements, leading to diplomatic and economic sanctions against the country.
- constitute a violation of the company's natural property rights, which is morally wrong regardless of the consequences.
- unfairly punish the company's shareholders, who took a financial risk in funding the drug's development.
Explanation: This question tests your understanding of consequentialist ethics and how to evaluate policy arguments based on outcomes rather than principles. The key phrase "long-term collective welfare" signals that you need to think about what serves the greatest good for society over time, not just immediate effects or abstract rights.
Answer A correctly identifies the strongest consequentialist argument against breaking patents: doing so would undermine the incentive system that drives pharmaceutical innovation. Companies invest billions in drug research knowing that most attempts fail, but patents provide exclusive profit opportunities that justify these risky investments. If governments regularly override patents, companies would have less reason to pursue expensive research, ultimately harming society by reducing the development of new life-saving treatments. This creates a long-term collective harm that could outweigh short-term benefits.
Answer B focuses on diplomatic consequences, which are important but don't directly address collective welfare in terms of health outcomes and innovation. Answer C invokes "natural property rights," which is a deontological (duty-based) argument about inherent moral principles, not consequences for collective welfare. The phrase "regardless of the consequences" actually signals this isn't a consequentialist argument. Answer D concerns fairness to shareholders, which relates to a specific group rather than broad collective welfare.
When you see ethics questions asking about collective welfare or societal outcomes, focus on arguments that weigh long-term consequences for the broader population. Distinguish these from rights-based arguments (which focus on duties and principles) and arguments about specific groups or procedural concerns.
Question 14
To reduce traffic fatalities, a city installs a comprehensive network of automated cameras that issue speeding tickets directly by mail without the involvement of a police officer. Critics argue this creates a state of constant, impersonal surveillance on public roads.
The core trade-off presented by this policy forces a choice between accepting:
- the high financial cost of the camera system in exchange for the revenue generated from fines.
- a decrease in personal privacy and freedom from monitoring in exchange for a quantifiable increase in public safety. (correct answer)
- the principle of 'innocent until proven guilty' in exchange for greater efficiency in law enforcement.
- an individual's right to travel freely in exchange for the community's need to maintain order on public roads.
Explanation: The correct answer is B. This option accurately identifies the central conflict. On one side is the individual liberty interest in not being constantly monitored by the state (privacy). On the other side is the collective welfare interest in reducing deaths and injuries from speeding. The policy asks citizens to trade some of the former for more of the latter. (A) is a purely financial calculation, not the ethical trade-off. (C) is a mischaracterization; the system provides evidence of an offense, and the recipient can still contest the ticket in court, preserving the presumption of innocence. (D) is inaccurate; the right to travel is not restricted, only the speed at which one can travel is more strictly enforced.
Question 15
A company cafeteria is redesigned to promote healthier eating. Fruits and salads are placed at eye level near the entrance, while sugary desserts and sodas are moved to a less convenient, separate counter. No foods are banned, and all prices remain the same.
This policy, known as a 'nudge,' is controversial from a liberty perspective because, even without explicit coercion, it arguably:
- infringes on personal autonomy by exploiting subconscious biases to steer individuals toward a choice preferred by the policymaker. (correct answer)
- violates the consumer's right to information by not explicitly labeling which foods are considered healthy.
- unfairly penalizes those who genuinely prefer less healthy options by making them exert more physical effort.
- is a form of paternalism that is ultimately ineffective, as individuals will eventually revert to their old habits.
Explanation: The correct answer is A. The philosophical critique of 'nudging' centers on the concept of autonomy. While not coercive in the traditional sense, critics argue that 'choice architecture' manipulates people's decisions in ways they may not be aware of, bypassing their rational, conscious deliberation. This is seen as a subtle infringement on autonomy—the freedom to make one's own, unmanipulated choices. (B) is incorrect as information is not being withheld. (C) notes a minor consequence but misses the core philosophical objection about manipulation. (D) is a critique of the policy's effectiveness, not a principled objection to its method.
Question 16
During a severe pandemic, a government issues a ban on all large indoor gatherings to prevent viral transmission. A religious group sues, claiming the ban infringes on their constitutionally protected freedom of religion by preventing them from holding worship services.
An argument that seeks to resolve this dilemma by balancing the competing claims, rather than treating one as absolute, would primarily need to evaluate:
- whether the government is also banning similar secular activities, ensuring the policy is neutral and not targeting religion.
- which is more fundamental to a just society in the abstract: the freedom of religion or the protection of public health.
- whether the religious group's beliefs are sincere and if communal worship is a central tenet of their faith.
- if the public health risk is sufficiently grave and imminent to justify a temporary and non-discriminatory restriction on a fundamental liberty. (correct answer)
Explanation: The correct answer is D. This option describes the core of a balancing test. It requires assessing the severity of the threat to collective welfare ('sufficiently grave and imminent') and the nature of the infringement on liberty ('temporary and non-discriminatory'). This process directly evaluates the trade-off in the specific context. (A) is a necessary condition for the restriction to be just (the principle of neutrality), but it is not the balancing act itself. (B) asks for a choice between abstract principles, which avoids the contextual balancing required by the dilemma. (C) helps establish that a genuine religious liberty claim exists, but it doesn't help weigh that claim against the public health interest.
Question 17
A national government implements a stringent carbon tax on all corporations to accelerate the transition to a green economy and combat climate change. This tax significantly increases operational costs, forcing some companies to lay off workers or close.
An ethical evaluation of this policy that focuses on intergenerational justice would primarily assess the trade-off by:
- prioritizing the property rights and economic liberty of current business owners as the foundation of a prosperous society for all generations.
- calculating the net economic utility for the current population by comparing the tax revenue against the value of lost jobs and economic output.
- weighing the immediate economic hardships imposed on the current generation against the prevention of catastrophic environmental harm to future generations. (correct answer)
- arguing that any policy which causes involuntary unemployment is inherently unjust, as it violates the fundamental right to work.
Explanation: The correct answer is C. Intergenerational justice is concerned with the fairness of the distribution of benefits and burdens between different generations. This policy explicitly creates such a trade-off: immediate economic pain for the current generation is weighed against the long-term environmental security and well-being of future generations. (A) represents a libertarian perspective that ignores the intergenerational trade-off. (B) is a standard utilitarian calculation that is limited only to the current population, failing to account for future generations. (D) is a deontological or rights-based argument that focuses on unemployment but does not engage with the core intergenerational dilemma.
Question 18
A law requires all children to attend an accredited school until age 16. A family, for deeply held cultural reasons, wishes to withdraw their 14-year-old child to begin a traditional, non-accredited apprenticeship they believe provides a better life education.
A proponent of the compulsory education law, emphasizing the collective welfare aspect, would most effectively argue that:
- the state has a paternalistic duty to protect the child from their parents' potentially harmful educational choices.
- the apprenticeship is an inferior form of education that will limit the child's individual economic prospects in the future.
- parents' rights are not absolute because children are autonomous individuals with their own right to a modern education.
- a universally educated populace is a public good, essential for a functioning democracy, economic productivity, and social cohesion. (correct answer)
Explanation: The correct answer is D because it directly addresses the 'collective welfare' aspect of the dilemma. It frames education not just as a benefit to the individual child, but as a public good that benefits everyone in society by creating better citizens and a more productive economy. (A) is a paternalistic argument focused on protecting the child, not on the benefit to society as a whole. (B) focuses on the child's individual welfare, not the collective welfare. (C) is a rights-based argument centered on the child's autonomy, which is distinct from the collective welfare of society.
Question 19
A government considers implementing a universal basic income (UBI), funded by a significant increase in taxes on the highest earners and corporations. The goal is to provide a social safety net and reduce poverty.
From a Rawlsian perspective based on the 'difference principle,' this policy could be justified if it can be demonstrated that:
- the total amount of happiness in society would be greater under UBI, as measured by the well-being of the majority.
- the new system of inequalities, after the tax and transfer, works to the greatest possible benefit of the least-advantaged members of society. (correct answer)
- all individuals, if placed behind a 'veil of ignorance,' would unanimously agree to this specific tax and transfer system.
- the wealthy have a pre-existing moral duty to aid the poor, and the government is simply enforcing this natural obligation.
Explanation: The correct answer is B. This is a direct statement of John Rawls's difference principle, which holds that social and economic inequalities are permissible only if they are structured to be of the greatest benefit to the least-advantaged members of society. (A) describes a utilitarian justification, not a Rawlsian one. (C) is a misapplication of the 'veil of ignorance'; Rawls argues people in the original position would agree to the principles of justice (like the difference principle), not necessarily one specific policy implementation. (D) describes a duty-based or virtue ethics argument, not Rawls's specific framework of justice as fairness.
Question 20
In response to a rise in mass shootings, a government proposes a ban on the sale of certain semi-automatic firearms to the general public. Gun rights advocates argue this infringes on the natural right to self-defense.
An analysis of this policy trade-off from a classic Hobbesian social contract perspective would most likely conclude that:
- the right to self-defense is inalienable and cannot be transferred to the state, making the ban illegitimate.
- an armed citizenry is a necessary check on potential government tyranny, which is the greatest threat to liberty.
- rational individuals in a state of nature would willingly surrender the liberty to own such weapons to a sovereign in exchange for security from violent death. (correct answer)
- the policy is unjust because it punishes the entire class of law-abiding gun owners for the criminal actions of a small minority.
Explanation: The correct answer is C. Thomas Hobbes argued that in the 'state of nature,' life is a 'war of all against all.' To escape this, rational individuals form a social contract, surrendering most of their liberties (including the means of violence) to an absolute sovereign in exchange for peace and security. From this perspective, giving up powerful weapons to the state to reduce the threat of violent death is the very essence of the social contract. (A) reflects a Lockean, not Hobbesian, view of inalienable rights. (B) reflects a later tradition of thought, often associated with the Second Amendment, that is contrary to Hobbes's idea of a powerful, centralized sovereign. (D) is a modern argument about fairness, not one derived from Hobbes's foundational social contract theory.