Test: LSAT Reading

Adapted from "The Moral Leadership of the Religious Press,” a speech given in May 1893 by Susan B. Anthony

People expect too much of the press and too much of the ministers. It is the pews that make the pulpit and decide what the pulpit shall be, and it is the constituents and subscribers for the religious papers that decide what the religious paper shall be, and therefore when you tell me that a minister is thus and so in opposing any great moral reform, or that the religious press and newspaper is thus and so, what do you tell me? You tell me that the majority of the people in the pews indorse that minister, that the majority of the church members who read that paper won't allow that editor to speak anything on the question. That is all. I am glad that the day is changing, and that the people are feeling that the press is a little laggard and want to whip it up a little.

Take the specific question of suffrage. It is but recently that the religious press has begun to speak in tolerably friendly terms in relation to us. Take the great Methodist Episcopal church; think of its having an editor chosen by the general conference, Mr. Buckley, denounce the suffrage movement as something born—not of heaven, and yet if the vast majority of the members of the Methodist church were in favor of the enfranchisement of women and felt that it was a religious duty of the church to take its position in that direction, and of the religious newspaper, the organ of the society, to take position, Mr. Buckley would either be born again or else he would be slipped out of that editorial chair. He would be born again. He would believe in suffrage before he would lose his position.

I am not irreverent. I look to the public press. I look to the president of an organization, to the exponents of any society, religious or otherwise, as to the hands of the clock. They tell the time of day. Representing the suffrage movement, I stand to express the idea how high the tide has risen with the majority of the suffrage men and women of the day, and that is what a leader can do and but little more. We do not get very much ahead. We call ourselves leaders, but generally there are some down in the ranks a good deal ahead of us if they only had power to speak. I wish we had a great woman's rights press that knew how to speak the deepest and holiest thought of the best women of this country on the question of religious liberty, of political liberty, and of all liberty. And next to having such a press of our own is of course having the press of all the different denominations, of all the different political parties, of all the different interests in the country, come as near as possible to expressing our idea; and therefore, when I take up the Western Methodist paper, I forget what its name is, when I take up the Advance, when I take up any of the Western religious newspapers I am made to feel that their editors have been born again into this recognition of the principle of equality of rights in the church for the women as well as for the men. I suppose the New York Observer and the New York Advocate and so on will have to lag behind until they are moved over on the ferry boat. However much they hold back, they have to go with the boat. I suppose these old papers will hang back just as long as they possibly can.

1.

Which of the following scenarios would best support the author’s main point in the first paragraph?

A church opposes the power of the press and advances its own publishing company.

A political candidate changes his stance to reflect his or her constituents’ opinions.

A newspaper wields its power unfavorably to reinforce the status quo.

The governing body of a church refuses to acknowledge its congregation’s viewpoint.

A male minister will not tolerate talk of suffrage, but a female minister condones it.

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